Categories
Reaching Out

I Own the Fence

It is the end of time, and it is the final game of the season (the church age). All the people are on a large field, with a fence in the middle of it. Jesus is one side, with His bleachers full of angels and saints from heaven, singing hymns and rejoicing with love for each other and the Lord. Satan is on the other side, with his bleachers full of demons, snarling, cursing, and fighting each other for the best seats.
Jesus starts by saying: “William, you come and be with Me”, and William runs over to Jesus and embraces Him. Then Satan states: “Ed, Bill, and Sally, you come over to be with me”. Ed, Bill, and Sally, distraught over the gravity of their situation, go over to be with Satan.
Each time a soul comes over to Jesus, His angels and saints stand and applaud with great enthusiasm as another soul is snatched from the jaws of hell. Every time a soul goes over to be with Satan, the angels and saints are sad, but Satan’s demons cheer and jeer as they see another victim coming for them to torment for eternity.
This continues back and forth, with more people going to be with Satan than with Jesus. (“narrow is the gate and few there are who find it…” Matthew 7:14<www.biblegateway.com/passage/?search=Matthew%207%3A13-14&version=NKJV>)
Finally, it gets down to one man, Roger, who is sitting on the fence. Satan says: “Roger, you are coming with me.” Roger protests and says: “I don’t have to go with you, for I am on the fence.” Satan replies: “Yes, you do, for I OWN THE FENCE.”
Do you have family, friends, or acquaintances who are on the fence? We still have a window of time to reach out to them with the love and truth of Jesus before the final game of the season. Please don’t wait any longer, because time is short, the game could soon start, and eternity is a very, very, very long time.
To God be the glory
Board of Evangelism
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Fourth Sunday After Epiphany

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Sermon for 01.30.22 Epiphany 4 “The story of two princes”

Sermon for 01.30.22 Epiphany 4
Text: Isaiah 62:1-5
Theme: The story of two princes

*In the Name of the Father…Amen. *

*Grace, mercy, and peace be yours from God the Father through our Lord and
Savior Jesus Christ. Amen.*

*Isaiah 62:1-5 serves as our sermon text for this morning, which reads as
follows:*

*For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will
not be quiet, until her righteousness goes forth as brightness, and her
salvation as a burning torch.*

*The nations shall see your righteousness, and all the kings your glory,
and you shall be called by a new name that the mouth of the LORD will give.*

*You shall be a crown of beauty in the hand of the LORD, and a royal diadem
in the hand of your God.*

*You shall no more be termed Forsaken, and your land shall no more be
termed Desolate, but you shall be called My Delight Is in Her, and your
land Married; for the LORD delights in you, and your land shall be married.*

*For as a young man marries a young woman, so shall your sons marry you,
and as the bridegroom rejoices over the bride, so shall your God rejoice
over you.*

Dear brothers and sisters in Christ, let us pray:

*Lord Jesus Christ, heavenly Bridegroom,*

*You came and sought us to be Your holy Bride;*

*With Your own blood You bought us,*

*And for our life You died. Amen.*

*Introduction*

*“One, two princes kneel before you.” *

*So began a pop tune from 1993. *

*Irresistible little toe-tapper—annoyingly catchy. *

*Went number one in Iceland and got nominated for a Grammy. *

*Sounds like a fairy tale, doesn’t it? *

Kind of timeless,

remarkably relatable,

and even rather flattering.

*Martin Luther once labeled man a beast between two riders. *

*Why not envision ourselves instead as being pursued by two princes?*

*The Scriptures speak frequently of marriage.*

*The Bible likes weddings. *

*The Scriptures speak frequently of marriage. *

*Genesis gets going with: *

“It is not good that the man should be alone; I will make him a helper fit
for him” (Genesis 2:18)

and “Therefore a man shall leave his father and his mother and hold fast to
his wife, and they shall become one flesh” (Genesis 2:24).

*Israel’s history progresses with more unions, from patriarch Jacob and
matriarch Rachel to grandma Ruth and grandpa Boaz to King David and “the
other woman” to their son, the sage Solomon, and so, so many mates. *

*And let us not forget the Song of Solomon!*

*Then there is Hosea the prophet who is commanded by the Lord to marry
Gomer the harlot.*

*We hear about Queen Esther and King Ahasuerus in the book of Esther.*

*The Virgin Mary betrothed to noble Joseph is mentioned in the first
chapter of Matthew. *

*We hear about the first of the many signs of Jesus was done at a wedding
at Cana in Galilee “and manifested his glory” (John 2:11). *

*“The kingdom of heaven may be compared to a king who gave a wedding feast
for his son” (Matthew 22:2) and likened to ten maidens who took their lamps
and went to meet the bridegroom (Matthew 25:1). *

*“This mystery is profound, and I am saying that it refers to Christ and
the church” (Ephesians 5:32). *

*And “blessed are those who are invited to the marriage supper of the Lamb”
(Revelation 19:9). *

*“And I saw the holy city, new Jerusalem, coming down out of heaven from
God, prepared as a bride adorned for her husband” (Revelation 21:2). *

*This morning, “You shall be called My Delight Is in Her, and your land
Married; for the Lord delights in you, and your land shall be married. . .
. As the bridegroom rejoices over the bride, so shall your God rejoice over
you” (Isaiah 62:4–5). The reception hasn’t ended yet and will endure unto
eternity.*

*The Gospel of Jesus Christ tells a love story. Indeed, it tells the love
story.*

*2. One prince—sins like abortion—sweeps you off your feet like a smooth
suitor but doesn’t lead to marriage.*

*And one, two princes kneel before you. *

One has eyes for you.

He doesn’t so much kneel as he leans.

He struts by, he saunters up, and he leans in.

This one has charisma and chemistry.

This one has confidence.

This one makes your knees weak enough to sweep you right off your feet.

This one brings the smooth moves and the slick lines.

This one has put in the practice and put on the polish.

He sports stylish shades and the tailored suit, with his tie pulled down
and his sleeves rolled up.

He wears sparkling jewelry on his fingers and carries riches in his pockets.

*He’s gonna buy you that top-shelf drink. *

*Maybe two or three.*

*Better yet, he’ll mix you up one himself, slip in his special ingredient,
and add a little something extra. *

*And he drives you in that late-model car, making sharp turns and squealing
tires, swerving across lanes and sprinting through lights. *

*He turns heads, recognized in every city and every club. *

*All the women wink at him, and all the ladies wave at this tall, toned,
and tan one. *

*They have a history but no interest in a future.*

*This one gets around. *

*This one gets you alone, off in a corner, over at a private table, out in
some hallway, all to himself. *

*How about his place or a hotel, even the passenger seat or just a back
alley?*

*This one, he specializes in no-strings-attached, all casual, with no
commitments. *

*This one, he excels in one-night stands. *

*He loves the darkness. *

*He delivers the danger. *

*You feel his heat, see his sweat, smell his scent, hear heavy breaths,
inhaling exhilaration. *

*He can’t even speak your name, doesn’t need to, doesn’t know it, doesn’t
care. *

*It’s nothing like love, just lust enough to get lost in. *

*Who needs delight when you can indulge? *

*Who needs rejoicing when you’ve got gratification?*

And when he’s had his fill of fooling around, he’ll fire up a cigarette.

He flings a couple of crumpled bills to cover your trouble and catch you a
cab.

He reaches for his shirt, not bothering to button it, chuckles and shuffles
off into the evening.

He didn’t come to take care of you, only to take advantage.

And you can’t decide whether he defiled you or you failed yourself.

You thought for a minute this might be what you wanted, but it was him who
had his way with you.

When you’ve surrendered ever being viewed as a treasure, you’ll settle for
being used as a toy.

When you lack somebody to see you as precious, you’ll let anybody treat you
as property.

*Ask around. *

Many remember his name, though few speak it for the shame that it brings.

Call him Abortion: violator of the vulnerable, liar, and life-ender.

Abortion’s a cruel suitor, an abusive on-again, off-again boyfriend.

Prince? Yes, prince of demons, prince of darkness.

Sometimes he moonlights as Physician-Assisted Suicide.

Sometimes he masquerades as Embryo Engineering, costuming himself
underneath certain vaccines or in vitro fertilization.

*But he has a hundred other aliases: *

Greed

Gluttony

Gossip,

Envy

Anger

Adultery

Idolatry

Apathy

Pride

Jealousy

None worse than another but none any better either.

*His given name is Sin. *

But he goes by different names:

Self-Expression

Personal Choice

Rights

Equality

*Hell himself disguises as Death dressed up in freedom and promising heaven
to have you in bed. *

*Sinfulness doesn’t love you. *

*Abortion doesn’t love you. *

*Assisted suicide doesn’t love you. *

*Embryo experimentation doesn’t love you. *

*Look at how he leaves you, but you just can’t get yourself to quit him and
this addiction.*

*Sin—ever so pretty and popular, it doesn’t rescue humankind. *

It ruins us.

*Selfishness doesn’t create. *

It consumes.

*Death doesn’t redeem. *

It discards.

It doesn’t choose you; it uses you and then accuses you.

It doesn’t delight or rejoice in anyone; it despises and ridicules and at
last abandons all.

*3. The other prince—the Lord Jesus—delights to court you and give you his
name.*

*But one, two princes kneel before you. *

*The other has a heart for you still. *

*The other has a heart for you anyway. *

*This one doesn’t need you, yet he wants you. *

*This one has character, and this one has compassion. *

*This one has a courtship. *

*He genuinely kneels, humbles himself in servanthood, gentle but
relentless.*

*He bends low, not so much to sweep you off of your feet as to sit beside
you on the curb, in the gutter. *

*He comes near to take you in his arms, strengthen you to stand, and walk
with you, not to have his way with you but to walk the way alongside you. *

*He escorts you from the cheap roadhouses, any of them and all of them,
right down the middle of the city streets in full sight of the gawking
onlookers. *

*He next to you takes the blame for your indiscretions and transgressions,
the adulteries, idolatries, thieveries, and gluttonies. *

*He next to you pays the price of your jealousies, hostilities, apathies,
and blasphemies. *

*He leads you on to a castle, lifts you up to a kingdom and a mansion, yes,
a palace and a paradise, making his your own.*

*His scarred hands protect. *

*His scored shoulders provide. *

*His stricken side and stinging scalp preserve. *

*No pretty pick-up lines, but presence and promises. *

*No fancy booze, but daily bread, everything we need to support this body
and life. *

*This one doesn’t entice or seduce but embraces, absolves, accepts. *

*This one doesn’t turn away from blemishes, bruises, and broken-hearted
wounds but tends to them. *

*This one won’t leave you naked. *

*He will robe you in his majesty and cloak you beneath his favoring. *

*This one won’t flaunt his expensive apparel. *

*He’ll outfit you in attire of dignity and sanctity. *

*He pours his sweat not over you but for you, yes, sheds his blood and
spends his last breath to defend and to cleanse you from guilt. *

*He advocates for you and sacrifices for your life. *

*He has broken the bank and emptied the treasury in buying your release and
freedom from whatever lays claim to shame you.*

*This one gives you a new name. *

*He calls you by his name. *

*This one doesn’t ravage your body. *

*He asks for your hand.*

*Our Lord Delights in Humankind like a Husband Delights in His Wife.*

*This one delights in you. *

*He rejoices over you. *

*This one creates you special. *

*He redeems you precious. *

*He calls you priceless, for better and for worse, for richer and for
poorer, in sickness and in health, to love and to cherish, to have and to
hold until death and beyond, tonight’s darkness and tomorrow’s daylight. *

*Yes, from this day forward and even forevermore. *

*This one doesn’t leave you in regret. *

*He leads you through his resurrection to royalty. *

*Welcome, bride of the Heir, son and daughter of the King himself! *

*Welcome to dancing and laughter, to celebrating and song, to community and
family and security and home! *

*Welcome, not returning to work but with a purpose. *

*Welcome, not back to labor but in a vocation. *

*Welcome, to maybe not always what you immediately want but ultimately to
what you need all along!*

*4. We delight in every human life the same gracious way he has embraced
you.*

*Know him as grace. *

*Call him Savior. *

*Know him as forgiveness, and call him Father. *

*Meet faithfulness and patience, and greet him as Jesus, Son of God and
Lord of all. *

*You chose sin, but God chose you. *

*Life chose you. *

*Baptism chose you. *

*Communion chose you. *

*Heaven chose you. *

*Hold him as hope and healing. *

*Kneel before him; kneel with your mind and your life, your days and your
deeds, before him. *

*Kneel beside him as prince and princess now yourself. Kneel as he does in
front of every human being, that you may receive them the way he has
embraced you, that we may receive them the way he has selected us. *

*Conclusion*

*Each one, a privilege from fertilization to forever. *

*Each one, a gift whatever age, appearance, and abilities. *

*Each one, a neighbor even in difficulties and sufferings. *

*Each one, a sister even in surprise pregnancy and a brother even in
terminal diagnosis. *

*Delight in them, no matter how many other so-called princes may pass them
by. *

*Rejoice in them, no matter how many other would-be princes push them away.*

*For you were created for this. *

*We were created for this, and in this we shall be crowned, world without
end. Amen.*

*Let us pray:*

*Jesus, You are the King of Kings and Lord of Lords.*

*Accept the joyful shouts of praise for Your saving work that we proclaim.*

*Rule in our lives, now and always. Amen.*

*The peace of God, which passes all understanding, keep your hearts and
minds in Christ Jesus. Amen.*

*In the Name of the Father…Amen.*

Categories
Reaching Out

We Will Own Nothing and Be Happy

If we are to reach others effectively, it is important to know what they are thinking and what they are drawn to, so we can respond to them where they are.
One of the most attractive and deadly strategies from the Father of Lies is utopianism – the notion that we can create heaven on earth (without Christ). Karl Marx’s Communist Manifesto describes how socialism will replace capitalism, then communism will replace socialism. Marx stated that in communism, the state (police) will wither away because everyone’s needs will be met, and crime will disappear. This is a lie from the pit of hell, because communist regimes that have embraced this philosophy have killed over 94 million OF THEIR OWN PEOPLE.
The latest version of utopianism is “The Great Reset”, the transformation of our political, social, economic, financial, and religious systems, all in the name of sustainable development. Planned for decades, it even includes reinventing what it means to be human through transhumanism – the merger of the physical, digital, and biological worlds through implanting technologies into our bodies that connect us electronically to the system and even change our DNA. Question: if we can be controlled by some external stimuli, are we still fully human?
“You will own nothing and be happy” states Klaus Schwab, founder of the World Economic Forum, author of the book: “COVID-19: The Great Reset”, and mastermind behind the World Economic Forum that brings together world leaders to promote this agenda. The quote gives us a glimpse into their plans for us. (By the way, two ways to get us to “own nothing” are to greatly increase taxes and stimulate very high inflation, both of which would require us to sell our possessions just in order to live.)

Of course as Christians we know that The Greatest Reset that ever took place was when Christ came, died for our sins, rose again, and invites us to receive Him as our Savior. We then live a life in the Spirit, and when we step into eternity, we will go to heaven, where WE WILL OWN NOTHING AND BE (TRULY) HAPPY. Let us go forth and share the good news with others about The Greatest Reset.

To God be the glory

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Third Sunday after the Epiphany 2022

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First Lutheran Church Worship Service 01.16.22

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Sermon for 01.16.22 Epiphany 2 “How the Holy Spirit helps us”

*Sermon for 01.16.22 Epiphany 2 Text: 1 Corinthians 12:1-11 Theme: How the
Holy Spirit helps us *

• *In the Name of the Father…Amen.*

• *The Epistle reading serves as our sermon text this morning.*

• *Grace, mercy, and peace be yours from God the Father through our Lord
and Savior Jesus Christ. Amen.*

• *Dear brothers and sisters in Christ, let us pray:*

• *O Holy Spirit, enter in,*

• *And in our hearts Your work begin, *

• *Your dwelling place now make us.*

• *Sun of the soul, O Light divine,*

• *Around and in us brightly shine, *

• *To joy and gladness wake us *

• *That we may be *

• *Truly living, *

• *To You giving *

• *Prayer unceasing*

• *And in love be still increasing.Amen*

*Text: Public domain*

• *Introduction*

• *On December 12, 1980, a small startup company called Apple first
became a public corporation and began offering its very first shares of
stock. *

• *In the business world, this is referred to as an **“**initial public
offering**”** and requires a lot of documents to be filed with the
Securities and Exchange Commission to protect the interests of those
investing in the new company.*

• *One such document required is a full disclosure of any foreseeable
weaknesses or problems as the new corporation**’**s goods or services go to
market. *

• *Here is what Steve Jobs, one of the founders of Apple, disclosed as a
**“**foreseeable weakness**”** for the company. *

• *(Keep in mind this was over forty years ago.) *

• *“**The expansion of the personal computer market will require a
continued orientation effort directed at informing individuals of the means
by which the computer may be utilized to enhance personal efficiency and
productivity. Towards this end, the Company is committed to an extensive
advertising and promotional effort**”** (Apple Computer IPO, US Securities
and Exchange Commission, Public Domain, December 1980).*

• *Simply put, this is what Steve Jobs meant:*

qAt that time, the founders of Apple Computer, now one of the largest and
most successful corporations in the world, were concerned that no one would
have any use for their product!

qIn those early days, personal computers were considered more of a novelty
and not a necessity, and it would take many years before the world would
fully realize their potential, making them an integral component of our
human existence.

qIt is strange to consider that there was a time when our society had to be
informed as to the usefulness of something most of us would feel helpless
without today.

• *Our Epistle this morning, 1 Cor 12:1**–**11, begins with the
sentence: *

q“Now concerning spiritual gifts, brothers, I do not want you to be
uninformed” (verse 1).

• *Though we frequently talk about the Third Person of the Trinity, the
Holy Spirit, we may wonder:*

q“What does he really do?

qWhat does he help us achieve?”

• *Here we find one of the many texts in which St. Paul explains How
Empowered the Church Is by the Holy Spirit!**—**Without Whom We Truly Are
Helpless.*


* I. The Spirit is at work in many **“**things**”** we may not see as
very spiritual.*

• *To begin with, 1 Cor 12:1 does not literally speak of spiritual **“*
*gifts,**”** but simply states that Paul is informing us of ton
pneumatikon, **“**spiritual things,**”** that is, the work of the Spirit in
everyday Christian life.*

qSt. Paul is informing the Christians in Corinth about the amazing
usefulness of what they have been given, through their Baptism, in the
divine person of the Holy Spirit.

• *Looking at verses 4**–**6, we find the work of the Holy Spirit rather
broadly described as gifts, services, and activities. *

qBeyond sharing the same origin, what these all have in common is that all
are the work of the Divine but are miraculously accomplished through
fragile human hands and miraculously proclaimed through imperfect human
speech.

qThis is how the child of faith thrives from day to day, loving and serving
the neighbor.

qWhether it is using wisdom or knowledge, or the healing of body or mind,
or the translation of foreign language, whether astonishing or mundane in
form or appearance, this is the work of the Holy Spirit in the daily life
of the Christian believer.

• *This is how we love our neighbor. *

• *This is the Christian vocation. *

• *Luther summarizes this in his commentary on Genesis: *

• “We all have one and the same God, and we are one in the unified
worship of God, even if our works and vocations are different. But each one
should do his duty in his station, even as Jacob is a saintly and spiritual
man meditating on God’s Law, praying, administering and governing the
church. In the meantime, however, he does not overlook lowly domestic
duties connected with the fields and the flocks, and this is set before us
as an example that we may know that all our actions in domestic life are
pleasing to God and that they are necessary for this life in which it
becomes each one to serve the one God and Lord of all according to one’s
ability and vocation” (AE 6:348).

• *Vocations are the everyday services, activities, and words of us
Christians expressed through our daily interactions with our neighbors and
given as gifts from God. *

• *Peter in his first letter writes:*

• “As each has received a gift, use it to serve one another, as good
stewards of God’s varied grace: whoever speaks, as one who speaks oracles
of God; whoever serves, as one who serves by the strength that God supplies—in
order that in everything God may be glorified through Jesus Christ” (1
Peter 4:10–11).

• *Sometimes our vocations seem very **“**spiritual**”** in nature from
a human viewpoint, such as evangelism, church work, or caring for the poor,
but other vocations may not appear to have any spiritual connection
whatsoever. *

• *Some vocational tasks are hard to see as spiritual, such as the
person repairing our car, the attorney in the courtroom, doing laundry, or
the parents getting completely exasperated with their child for not going
to bed when they should.*

• * The truth of the matter is that the Holy Spirit is at work through
all human actions and words, however mundane or majestic they appear to our
finite eyes. *

• *All of these services, words, and activities, assuming they do not
violate the Word of God, are part of the Holy Spirit**’**s work toward our
neighbor proclaiming that, **“**Jesus is Lord**”** (verse 3).*


* II. The Spirit**’**s work is always relational, never reductive.*

• *Unfortunately, Satan likes to deceive the human heart whenever
possible and will take advantage of every opportunity to focus our hearts
and minds on the spirit of **“**me**”** rather than the Spirit of God. *

• *In our text, St. Paul reminds us of what true **“**spiritual things*
*”** look like as opposed to empty, human effort.*

• *In several places within 1 Corinthians 12:1**–**11, St. Paul
reminds us that the work of the Spirit is always relational and is never
seen as individualistic. *

• *In recent church history, many have struggled with the concept of *
*“**spiritual gifts,**”** primarily because of an improper emphasis on
individual identity and personal attention.*

• *The temptation to be a **“**God-like**”** individual has been biting
at our heels from the very beginning. *

• *According to our current text, and the rest of the New Testament,
truly **“**spiritual**”** gifts are not focused on a particular individual*
*’**s ability, but they are instead relational, one part of a larger whole.*

q“To each is given the manifestation of the Spirit for the common good”
(verse 7).

• *We see this communicated through the relational comparisons of
**“**varieties
but one**”** in verse 5 or **“**to each but common**”** in verse 7 and
**“**individually
but one**”** in verse 11. *

• *The mention in verses 4**–**6 of the Spirit, Lord, and God, while
not literally using the terms Father, Son, and Holy Spirit, should at least
remind us of the distinctly three, but fully one, relational nature of God
in the Trinity. *

• *We are also told that, from the beginning, the relational nature of
God as Trinity was reflected in his creation. *

• *The first human being was incomplete while alone. *

• *We were created in and for relationship with God and one another,
originally from the dust and, later, as new creations through Baptism,
together becoming the Body of the Church.*

q “For as in one body we have many members, and the members do not all have
the same function, so we, though many, are one body in Christ, and
individually members one of another” (Romans 12:4–5).

• *The day-to-day work of the Holy Spirit through our human hands is
not an individual effort; it is each of us playing one part of a much
greater whole. *

• *When we reduce the work of the Holy Spirit to the individual alone,
we are destined for disappointment.*


*III. And you play the part, but the Spirit provides the power.*

• *Lastly, this morning**’**s Epistle makes it very clear that you
play the part, but the Spirit provides the power.*

• *Verses 6 and 11 declare: *

q “It is the same God who empowers them all in everyone,” and “all these
are empowered by one and the same Spirit.”

q While it is true that your services, your activities, and your words are “
yours,” we must never forget that the power which accomplishes anything
through them is fully the Lord’s.

q Verse 3 tells us that even our ability to proclaim “Jesus is Lord” is the
work of the Holy Spirit as the Word creates faith.

• *(Apology to the Augsburg Confession V 4)**: **“**Therefore, when we
have been justified by faith and regenerated, we begin to fear and love
God, to pray to Him, to expect aid from Him, to give thanks and praise Him,
and to obey Him in times of suffering. We also begin to love our neighbors,
because our hearts have spiritual and holy movements.**”*

• *In distinction, verse 2 speaks of those who are being led to serve
dead idols and empty outcomes with the description **“**however you were
led,**”* *that is, by something other than the Holy Spirit. *

• *Whether it is desire, anger, envy, or some other emotional drive,
human power only produces dead work. *

• *If it is spiritual work, it must be spiritually powered.*

• *There are laws that require mothers and fathers to care for their
children. *

• *While it is true that there are sad occasions in which these laws are
invoked to protect children from parents who abandon them, is this why you
provide care for your children? Simply because it**’**s the law?*

• *Imagine the amount of psychological damage it would inflict if we
knew that the only reason our parents took care of us was because they felt
forced to do so under some law. *

qIs that the reason you feed your family?

qIs that why you overspent your budget during Christmas on their presents?

qIs that why you couldn’t sleep every time you worried about whether you
made the right parenting decision?

• *The power of parenting and every other vocation under the call of
Christ is empowered by something far beyond any earthly punishment or
reward. *

• *It is empowered by the Holy Spirit and given to us through the faith
created by the Word of God through our Baptism.*

• *Conclusion*

• *Most important, if our work is truly of the Holy Spirit, powered by
him and not ourselves, the ultimate outcome will reflect the source, that *
*“**Jesus is Lord.**”*

• *Thus the words of this morning**’**s Old Testament Reading ring
true:*

q “The nations shall see your righteousness, and all the kings your
glory” (Isaiah
62:2).

• *Do not be uninformed. *

• *The Holy Spirit is at work in all of us who believe; we are helpless
without him. *

• *But with him, serving together as the Body of Christ, we shall see
the world made new in Christ. *

• *We shall see marvelous things, both now and for eternity. In the
name of Jesus. Amen.*

• *Let us pray:*

• *Lord, Give to Your Word impressive pow’r,*

• *That in our hearts from this good hour *

• *As fire it may be glowing,*

• *That in true Christian unity*

• *We faithful witnesses may be, *

• *Your glory ever showing. *

• *Hear us, cheer us *

• *By Your teaching; *

• *Let our preaching *

• *And our labor*

• *Praise You, Lord, and serve our neighbor. Amen.*

• *The peace of God, which passes all understanding, keep your hearts
and minds in Christ Jesus. Amen.*

• *In the Name of the Father…Amen.*

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Services

Baptism of our Lord – 1/9/2022

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Categories
Reaching Out

Entering Into God’s World – The Kingdom of God

As citizens of the Kingdom of God and Ambassadors of Christ, we need to know the Lord so we can most effectively witness to others.
Entering into the Kingdom of God is like an adventure in a foreign country. We are likely to find values and practices different from what we are accustomed to here on earth. So we need to set aside our own beliefs for the moment and try to see the world as He does. A primary way to do this is through His Word, asking the Holy Spirit to illumine our minds to His truth, so that we may come to know the Lord, not just know about Him.
We might seek answers to these questions of our Lord:

1. Who are You?
2. What is important to You?
3. How are You – happy? Sad? Frustrated? Angry? Excited? Joyful?
4. What brings You joy?
5. What do You long for?
6. How do You perceive people? As stupid? Smart? Saints? Sinners? Lost souls? As Your bride?
7. What are the most important qualities of Your true followers? Can You give examples?
8. Why do You allow catastrophes to happen in the lives of individuals and nations?
9. Are You looking forward to the next few years and what will happen on earth during this upcoming time? Why or why not?
10. What do You think is the greatest challenge facing people today? The greatest challenge facing Christians today?
11. What is the most important message to give to people today?
12. How can I best love others?
13. How can I best love You?

Teach me how to pray.
When we know the Lord and His calling on our lives, we will be most effective at carrying out The Great Commission that He has called us to do, for it is a work of the Spirit, not of the flesh or the world.

To God be the glory